Senin, 25 April 2011

KIM IV -- chapter 2.2: "The Good-Tempered World"

Start reading at: "'Let thy hair grow long and talk Punjabi,' said the young soldier jestingly to Kim, quoting a Northern proverb. 'That is all that makes a Sikh.' But he did not say this very loud."
"om mani padme hum"
  1. How will the Lama know when he's found the River [of the Arrow / of His Healing]?
  2. Interesting, Kim's perspective: "The Good-Tempered World."
  3. We don't know much yet about Kim's Red Bull, but try comparing what we do know to "Nandi."
  4. The relationship between Lama and Kim is, to me, odd.  Kim, supposedly and according to the Lama, and to a degree Kim, is the chela, yet it is the Lama who relies entirely upon Kim, as guide, facilitator, tutor-of-the-world, etcetera.  What is Kim's reliance upon the Lama, and/or how does Kim benefit from the partnership?
  5. Well that was fast and easy!  Kim didn't even have to search in order to find the Englishman he sought:  Deus ex Machina or simply a cutting-to-the-chase?
  6. Kim's expert delivery and culling of secrets plus the India's British-rule culture of war predict what for Kim?
  7. The Lama's quest and his pursuit of it make me think of pilgrimages in general.  Any extended travel abroad, and that only for more than sightseeing-pleasure-seeking, is a sort of pilgrimage, akin to that of the Lama, whether the pilgrim so intends it or not.  Thoughts?
  8. Red is (as far as I can discover) considered the color of the rising sun and new beginnings.  Consider this against the color of Kim's bull.
  9. What if everyone were "freed from the Wheel of Things" (not according to Kim, though his answer is at least humorous, but according to you)?
Nandi

Kamis, 21 April 2011

Wednesday's for Kids XXII -- KIPLING and an "A IS FOR ALPHABET"

Since we're reading a novel by Rudyard Kipling right now (Kim, which, by the way, is surprisingly more difficult than I thought it would be), I figured it not inappropriate, particularly as Kipling was so otherwise skilled at stuff so pointedly for kids, to feature a story from his so well-known Just So Stories.  If you're not familiar with these tales of origin (and Tolkien, by the way, was not the first Briton to invent a mythology, though Kipling's takes place "abroad" rather than in Britain, as Tolkien so intended his tales), they include answers to such life questions as "How Leopard Got His Spots" (the most famous of them, really, as this story is read and modeled to the point of "hackney-fication" by grade- and middle-schoolers across the English-speaking world), "The Beginning of the Armadillos," and "How the Whale Got His Throat."  While these stories are all so just fine, there are two that are perhaps so much more appropriate to the blog, here: "How the First Letter Was Written" and "How the Alphabet Was Made."


the alphabet necklace
All of these stories are brilliant, wonderfully simplistic little tales, and particularly perfect for narration (and so I think more appropriately so through oral retellings, fairytale-style, rather than straight readings) to kids.  Considering "How the Alphabet Was Made," I expect that an ambitious (more accurately read perhaps as "desperate" or "creative," depending) parent would even be able to generate such a discussion with his/her kid[s] and create their own alphabet, illustrations and all, just like the father/daughter duo of the story's Neolithic cave.

My favorite part of this particular story is Kipling's acrostic (sort of) poem (less sort of) and illustration:

ONE of the first things that Tegumai Bopsulai did after Taffy and he had made the Alphabet was to make a magic Alphabet-necklace of all the letters, so that it could be put in the Temple of Tegumai and kept for ever and ever. All the Tribe of Tegumai brought their most precious beads and beautiful things, and Taffy and Tegumai spent five whole years getting the necklace in order. This is a picture of the magic Alphabet-necklace. The string was made of the finest and strongest reindeer-sinew, bound round with thin copper wire.
Beginning at the top, the first bead is an old silver one that belonged to the Head Priest of the Tribe of Tegumai; then came three black mussel-pearls; next is a clay bead (blue and gray); next a nubbly gold bead sent as a present by a tribe who got it from Africa (but it must have been Indian really); the next is a long flat-sided glass bead from Africa (the Tribe of Tegumai took it in a fight); then come two clay beads (white and green), with dots on one, and dots and bands on the other; next are three rather chipped amber beads; then three clay beads (red and white), two with dots, and the big one in the middle with a toothed pattern. Then the letters begin, and between each letter is a little whitish clay bead with the letter repeated small. Here are the letters—

A is scratched an a tooth—an elk-tusk I think.

B is the Sacred Beaver of Tegumai on a bit of old glory.

C is a pearly oyster-shell—inside front.

D must be a sort of mussel shell—outside front.

E is a twist of silver wire.

F is broken, but what remains of it is a bit of stag's horn.

G is painted black on a piece of wood. (The bead after G is a small shell, and not a clay bead. I don't know why they did that.)

H is a kind of a big brown cowie-shell.

I is the inside part of a long shell ground down by hand. (It took Tegumai three months to grind it down.)

J is a fish hook in mother-of-pearl.

L is the broken spear in silver. (K aught to follow J of course, but the necklace was broken once and they mended it wrong.)

K is a thin slice of bone scratched and rubbed in black.

M is on a pale gray shell.

N is a piece of what is called porphyry with a nose scratched on it. (Tegumai spent five months polishing this stone.)

O is a piece of oyster-shell with a hole in the middle.

P and Q are missing. They were lost, a long time ago, in a great war, and the tribe mended the necklace with the dried rattles of a rattlesnake, but no one ever found P and Q. That is how the saying began, 'You must mind your P's. and Q's.'

R is, of course, just a shark's tooth.

S is a little silver snake.

T is the end of a small bone, polished brown and shiny.

U is another piece of oyster-shell.

W is a twisty piece of mother-of-pearl that they found inside a big mother-of-pearl shell, and sawed off with a wire dipped in sand and water. It took Taffy a month and a half to polish it and drill the holes.

X is silver wire joined in the middle with a raw garnet. (Taffy found the garnet.)

Y is the carp's tail in ivory.

Z is a bell-shaped piece of agate marked with Z-shaped stripes. They made the Z-snake out of one of the stripes by picking out the soft stone and rubbing in red sand and bee's-wax. Just in the mouth of the bell you see the clay bead repeating the Z-letter.

These are all the letters.
The next bead is a small round greeny lump of copper ore; the next is a lump of rough turquoise; the next is a rough gold nuggct (what they call water-gold); the next is a melon-shaped clay bead (white with green spots). Then come four flat ivory pieces, with dots on them rather like dominoes; then come three stone beads, very badly worn; then two soft iron beads with rust-holes at the edges (they must have been magic, because they look very common); and last is a very very old African bead, like glass--blue, red, white, black, and yellow. Then comes the loop to slip over the big silver button at the other end, and that is all.
I have copied the necklace very carefully. It weighs one pound seven and a half ounces. The black squiggle behind is only put in to make the beads and things look better.

Rabu, 20 April 2011

KIM III -- chapter 2.1: De-Plane! De-Plane! :: Te-Rain! Te-Rain!

Kim and the Lama
STOP READING HERE: "The last of the Great Ones," said the Sikh with authority, "was Sikander Julkarn (Alexander the Great). He paved the streets of Jullundur and built a great tank near Umballa. That pavement holds to this day; and the tank is there also. I never heard of thy God."
  1. Evaluate the racism of India as it appears in the book.  Is there racism about Kipling himself, Kim, or simply the culture in general.  If not Kipling, since the narrative is essentially described through Kim's eyes, does Kipling, do you believe, possess any of that racism?
  2. Cool pun: "I know the ways of the train" :: "I know the ways of the te-rain/terrain."
  3. By continuation of the number 1, what happens on the train--at least the night trains--that can never happen elsewhere?  Judging by the so-public display between Husband and Wife, is there more "freedom" (for my lack of a better word) here than elsewhere?  Notice which individuals (as much as I can tell by my limited understanding of India back then (or now, for that matter)) don't care about caste and which do.
  4. "Are we Rajahs to throw away good silver when the world is so charitable?"
  5. Check Google Earth if you get a chance for the relative locations of Lahore (in Pakistan) to Umballah (Ambala, modern spelling) to Benares (or Banaras, official called Varanasi).
  6. There is a crazy amount of folklore throughout the world built around rivers, and, more often than not, their healing effects, from La Llarona to Naaman and Styx to the Ganges (also called, as it is in Kim, the Gunga), not to mention the general Buddhist comparison (if I'm not mistaken, which is always a possibility, unfortunately) between the flow of life and the flow of a river.  Also, there's an obvious visual correlation between the path of an arrow as compared to that of a river.  Thoughts about this general confluence?
  7. "He began in Urdu the tale of the Lord Buddha, but, borne by his own thoughts, slid into Tibetan and long-droned texts from a Chinese book of the Buddha's life. The gentle, tolerant folk looked on reverently. All India is full of holy men stammering gospels in strange tongues."  Tolerant, nonplussed, or numbly indifferent?

Selasa, 19 April 2011

KIM is for KIMBALL

Names interest me.  Not so much the "phoneminal" (or "phonemical," for that matter) inventions of creatively-minded and unwittingly cruel parents, but those entrenched in linguistic history.  Kim, namesake for our current book, is one such name.  (all references from www.behindthename.com)

KIM (1)
GenderFeminine & Masculine
UsageEnglish
PronouncedKIM  [key]
At the present it is usually considered a short form of KIMBERLY, but it in fact predates it as a given name. It was used by the author Rudyard Kipling for the title hero of his novel 'Kim' (1901), though in this case it was short for KIMBALL. In her novel 'Show Boat' (1926) Edna Ferber used it for a female character who was born on the Mississippi River and was named from the initials of the states Kentucky, Illinois and Mississippi. The name was popularized in America by the actresses Kim Hunter (1922-2002) and Kim Novak (1933-), both of whom assumed it as a stage name.

and, though far less likely:

KIM (2)
Gender: Masculine
Scandinavian short form of JOACHIM

;;

KIMBALL
Gender: Masculine
Usage: English
Pronounced: KIM-bəl  [key]
From a surname which was derived from either the Welsh given name Cynbel meaning "chief war" or the Old English given name Cynebald meaning "royal boldness".

and:

JOACHIM
Gender: Masculine
Pronounced: zho-a-KEEM (French), YO-ah-khim (German), yo-AH-khim (German), yaw-AH-kheem (Polish), JO-ə-kim (English)  [key]
Contracted form of JEHOIACHIN or JEHOIAKIM. According to the apocryphal Gospel of James, Saint Joachim was the husband of Saint Anne and the father of the Virgin Mary. Due to his popularity in the Middle Ages, the name came into general use in Christian Europe (though it was never common in England).

JEHOIACHIN
GenderMasculine
UsageBiblical
Other Scriptsיְהוֹיָכִין (Ancient Hebrew)
Means "established by YAHWEH" in Hebrew. In the Old Testament this was the name of a king of Judah who was imprisoned in Babylon by Nebuchadnezzar.

JEHOIAKIM
GenderMasculine
UsageBiblical
Other Scriptsיְהוֹיָקִים (Ancient Hebrew)
Means "raised by YAHWEH" in Hebrew. In the Old Testament this was the name of a king of Judah, the father of Jehoiachin.

KIM II -- chapter 1.2: RED BULL & RED BEARD -- INDEED GIFT THEY WINGS?

differential windlass: wikipedia
Beginning with: "Kim followed like a shadow. What he had overheard excited him wildly. This man was entirely new to all his experience, and he meant to investigate further: precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove, and he purposed to take possession. Kim's mother had been Irish too."
  1. "I worshipped none, child. I bowed before the Excellent Law."  Meaning?
  2. Already so alike Aladdin, he also resembles a little the various comic renditions of Robin Hood.
  3. The answer is no rare point of discussion on the blog: what is Kim's interracial/-cultural passport, also earning him the epithet, "Little Friend of All the World"? 
  4. The Lama's bald honesty engenders a patronizing sort of protectiveness in Kim for his new master.  Regarding the honesty: is the Lama so naive; is Kim so jaded?
  5. We know a little more about the River than we do the Red Bull, but clearly they are similar.  Any there any insights here, yet, regarding their similarities?  Now about the Pillars and the Wheel: again, we know more about the Lama's ambitions than Kim's, simply because Kim doesn't understand them himself yet, but those Pillars remind me, likely faultily, of the pillars crumbled by Samson.  Thoughts?  And what about the Wheel?  Dante speaks of Fortune's Wheel, though that is pretty much nothing at all like the Buddhist Wheel otherwise in question.
  6. Obviously this is subtle, and likely too subtle to be intentional, or at least not likely intended to be found by the reader, but I can't help but draw up a metaphor for the windlass as it compares to both Kim and the Lama.  Of course, it's situation among all the novelties of the bazar points away from this, and maybe toward another metaphor, but the windlass, as an implement in this case for drawing water from a well, indicates what of the boy and man?
  7. The letting of rooms between the walled--indeed imurred--arches of the aque-/viaduct (and this is another out-of-context comparison, but interesting nonetheless) reminds me of something I read some time ago (a little of which may be found here at my generous, online standby) about an old masons' tradition of entombing a person (dead or yet-alive) into the foundation of a bridge or other building, as a sort of pagan offering in request of strength and blessing and luck.
  8. When Kim is left with the horse-trader, the trader asks him what's going on, to which Kim responds, "Nothing. I am now that holy man's disciple; and we go a pilgrimage together—to Benares, he says. He is quite mad, and I am tired of Lahore city. I wish new air and water."  Is he telling the truth, as it seems to conflict, at least a little, with what he's told the Lama, or is he rhetorically shifting his motives for the sake of the horse-trader?
  9. (Anybody got an edition with footnotes?  What the heck is C.25.1B., R.17, M.4?  They have the appearance of being something like labels for sections of legal code, but they are used more like names.)
  10. I've got a bit of an issue with the story of Mahbub and the stallion and the 5 kings.  Narratively, it appears to have little reason to exist beyond an impetus to get Kim and the Lama out of town and on the road.  Likely I am wrong, but I couldn't help (third time this post) making a perhaps extraneous connection:  Kim's father's "prophecy" claims that a Red Bull will appear to help his son.  Well, Mahbub is, to put it obviously, rather bullish by nature (despite, of course, the Hindu sanctity of the bovine; though Mahbub is no Hindu) and he has a red beard, albeit dyed.  Hmm.

Senin, 18 April 2011

KIM I -- chapter 1.1: A VERY FEATHER UPON THE FACE

Kim astride the Zam-Zammah; illus.
from first edition (as far as I can tell)
NOTE TO READERS:  Though I came into this next book hoping for something short and simple, I can say with certainty that Kim does not fulfill my hope for brevity and likely similarly fails to fulfill the second--simplicity.  That said, and considering general time constraints of both you (hopefully collective) and me (definitely singular), we will be cutting most, if not all, chapters roughly in half.  I hope this isn't irksome at all, though if it is, well, then tough bananas.  Let's get started.

(This reading from beginning of chapter 1 through paragraph "The curator would have detained him: they are few in the world who still have the secret of the conventional brush-pen Buddhist pictures which are, as it were, half written and half drawn. But the lama strode out, head high in air, and pausing an instant before the great statue of a Bodhisat in meditation, brushed through the turnstiles.")
  1. The opening verse of the chapter is the first of 9 stanzas of the poem "Buddha at Kamakura," from Kipling's collection (originally published just a couple years after Kim), The Five Nations.  Here is a background on the collection, and here is the poem in its entirety within the collection.
  2. The "Zam-Zammah": like the red bull (to come) is quite potentially a symbol of some sort, considering Kim's heritage and current status, as he sits astride it and heckles the locals.
  3. Summarize the position of Kim's birth and his birthright, particularly regarding his status of British orphan left in India.
  4. What do you make of the "red bull in a green field," apart from the brilliance of the image?  Regardless of the "magic" of the Masonic Order, what magic must there always be for Kim in those three papers?  With this magic in mind, what weight might the opiated "prophesy" hold over him?
  5. Label the connection (perhaps it's obvious) between Kim and a prominent character from "Arabian Nights"?  Anything significant here beyond the superficial connection by age and lifestyle?
  6. "The Middle Way."
  7. First impression: The old Lama entering the museum with Kim reminds me of the two Mr. Kumars from Life of Pi.
  8. "Pilgrimage," apart from religious excursion, is a perfect label for which of the -romans?  And so a connection to the Arrow that became a River.
  9. Kim is generally lost listening to the Lama and the curator discuss the museum's holdings, so, as per the note below, I don't see any particular need to ensure our knowledge of the material as this book is narrated through Kim's eyes.  However, the spectacle clearly makes an impression upon Kim.  Thoughts?
  10. "So it comes with all faiths."  What does the curator intend?
  11. The Lama's personal faith interests me.  I am no scholar of world religions, but it seems a little self-contradictory.  Maybe one of you can help me out: What is the Lama's faith?  Buddhist, Muslim, Hindu?  And then what's with the rosary (is this where Martel got the triple-faith backdrop for LoP)?  Why might he want to break free (via the River of the Arrow) of The Wheel of Things?
  12. What of the gift exchange between the two disciples, as the Lama describes the curator and himself?
Wikipedia will surely become an even closer friend than ever through the reading of Kim.  While a certain amount of knowledge--schema--is required, I don't think that to understand what in the world Kipling is talking about, we need to be experts in Islam, Buddhism, Indian history, etcetera, so I don't plan to particularly over-clog the discussion points/questions with links to the encyclopedia (it would, after all, I think amount to a thousand points-per-chapter!), nor will I overindulge myself in writing up my own ecstatic discoveries of India and British-Indian culture.  However, as we read, if you believe I'm remiss in the omission of some key point or observation you've come across, please say so!